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It is more than four months since I purchased three brassieres over the Internet, and still I cannot find anyone willing to discuss them with me.
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A few years ago a friend generously paid for me to go to an “Earth and Religion” conference at Bard. As soon as I arrived I looked for an opportunity to volunteer, as volunteering is a great way to feel part of something and make friends. I was set to collating and stapling handouts at a table with a few other people, all like minded, and we eased into a conversation.
We were jolly, I was myself, funny, quick witted, verbal, and when someone brought up the topic of crossword puzzles, a man my age, wearing an old beret, looked at me with hatred and sneered, “I’ll bet you’re great at those.”
This may not seem like much, but I was cut. I was bleeding. Here I was at a save-the-earth-through-love event and right off I was hit with a sort of male malevolence I’ve encountered over and over. (The joke here, I’m rotten with crosswords and Scrabble.)
A few days later this same man came up to me with guilt-at least he knew what he’d done. So that’s that.
Recently I was invited to a James Joyce/Ulysses reading and discussion group. There were two other members. One a scholar and poet who once studied with James Wright. The other a new poet sidetracked by marriages and kids. I enjoyed reading Joyce outloud-that’s a pleasure and I think strength of mine-hearing and speaking rhythms.
The scholar was cool and knowledgeable; the nonscholar was sincere and a good soul, but had a concordance which “explained” Ulysses. He was intent on explaining Joyce to me, and not for the first time. I’m not going into the details, but I looked into my heart and realized I had been through similar so many times with with men and just better not show up for this one.
I now swerve to the famous Emily Dickinson quotation, "Tell all the truth, but tell it slant." My swerve is a little suspect, logically. A parabola of jello in the sun. But I was recently reminded of the quote and shortly after, thought of the above two incidents. I flashed on Emily in her well-kept home in Amherst, brilliant Emily, who may have found solitude the only way to keep sane. Maybe she wrote "Tell all the truth, but tell it slant” because, being so innately clever (and, please, I understand that Sarah Sarai : Emily Dickinson :: one daisy : all the flowers of Paradise) because she was fed up with the witless and weary of speaking carefully.
Could be she'd first thought it, in a context other than the poem. Maybe this is Emily being snide or exasperated. For chrissakes, dude, tell, but be hip. You know the old joke. Do Quakers swear? Sure. Fuck thee.
Thanks to Alfred Corn, a very warm soul and extraordinary poet, who reminded me of the Dickinson quote and did so in a far more interesting manner than the above.
Apologies to all good souls mentioned. We all say and do stupid things, have old and new wounds. Ain’t that so.
Image from: http://quakeragitator.files.wordpress.com/2008/03/quakers_prison_ministry.jpg
(I once was a Member of the Religious Society of Friends.)
Congratulations to New York City.
In addition to being the site of two recent much-disputed and disliked museum redesigns (the Morgan and MOMA)--two buildings which now feature dead space and a passing nod to their purpose--housing art for people to admire, study and debate--New York City has also instituted a useless system redesign for its public libraries.
The redesign was the work of computer specialists who do not use the system. I doubt they even use the library, New York City or other. Librarians, clerks and patrons are shaking their heads.
Library clerks used to scan coded numbers on books when we checked them in or checked them out (them being the books) (neither librarians nor library clerks beep when they’re checked out). Post redesign, librarians and clerks scan the codes, but also have to search them out from an onscreen list and manually click. Why? I don’t know how many people have library cards, but out of the eight million or so residents, I figure a lot. That is a lot of extra work. Long lines have appeared where before there were often none.
It's as if Lucy and Ethel got their hands on the system.
And taxpayer money paid for this. ($7 Million from public and private funds.) New York City draws a fair chunk of tax money from our checks. Most expensive city in America, hello? And some of that went toward a useless, annoying and ill-conceived redesign. The previous system wasn’t broke.
When I search for a book, I now have to take extra steps to stipulate I want a book I can have access to, and not a book archived at the research library where scholars and students study. I went there when I was in graduate school and it cool and an honor, but not a useful first step in finding a book. For me. For most of us. And maybe this will change but Publishers Weekly and Library Journal book reviews are no longer available.
I am hoping the New York Times or Daily News take this up. Things are a mess. I have written to the Mayor and City Council every time the library’s been strapped; I do so now, but with much regret.
for Tom Cheetham
In the desert where God grew a goddess,
a snake, a devil, temptation and time
to think, I found a clay pot containing
knowledge of more than me and
space to contain it.
The clay pot wasn’t for sale
so I stole it. The world is worth
a broken tablet.
Jinns were sealed in the clay pot
containing knowledge of more than me,
swapped wars and stories of them,
of my wishes until finding
Arabia where God was born
and God born in Arabia.
Knowledge of more than me burned,
pale Einstein at the beach.
Invisible faith was a bouquet,
many stanzas, sandals, tribes
with goats and customs, gifts
to give us love of a lifespan.
Invisible faith was in the clay pot.
Knowledge of more than me was
in the clay pot. Women dancing
and jugs of wine for poets,
bronze urns of tea for poets.
The three great rivers flowed from
the clay pot containing
knowledge of more than me in the world.
Their waters sang with springs,
bedded worms with soil.
Invisible faith, the clay pot, jinns’ stories,
and bebop. Cab Calloway was in the clay pot
containing knowledge of more than me
in the world, and not alone.
This is my offering.
Here is what a soul of invisible faith will need:
flowing waters and a little music.
The God born in Arabia’s got a grand voice,
5. Intensity: A high degree of emotional excitement; depth of feeling: The poem lacked intensity and left me unmoved. American Heritage Dictionary
If you would deepen the intensity of light, you must be content to bring into deeper blackness and more distinct and definite outline the shade that accompanies it. F. W. Robertson
Is this the F. W. Robertson who was a 19th century English preacher? (Because I wasn't familiar with the name and had figured, physicist, then googled.) Who said, "For a revelation of spiritual facts two things are needed: First, a Divine Truth; next, a spirit which can receive it"? I'm going on that assumption, and if I'm wrong, fine. I want to spend five minutes here, writing about the poet and poetry.
A poet is a receptor and a reader is a receptor. Maker and listener are equal. The difference is in how the word comes to life. Through a poet's--what--heart, soul, crafty mind or a reader's, what, heart, soul, intelligence.
The eye of the beholder, the lover's heart, the artist's need (for God, for fame, for a night of restful sleep) contrive to grasp a poem, which, being the evanescent thing it is, is without physical substance or easy-grip handles.
Poets and readers have bodies. Poems merely have representations of their essence, delegates who can be deft as the Geneva Conference or clumsy as New York State legislators. Both poet and reader are influenced by winds, light, humors, reputation. I wonder about poets who don't come to light, whose work is lost, the missing in action who didn't have the posthumous good fortune of Emily Dickinson, though I realize that's a form of lamentation for myself, a concern nothing of me or by me will last.
Glory is part of the picture. I notice a poet who told me she/he shunned all forms of establishment recognition sending poems and handmade chapbooks in the mail, posting the same on the Web or tagging readers on Facebook.
And sure, I find it difficult to have written something I love and not have someone read it, preferably an informed someone who will include it in a journal online or in print. I'm not sure why that's so but I recognize I am called to be my own stage mother. Let there be nurturing stage poet mothers, and let me be one.
Honey, Sarah, whatever you do is good enough. Keep calling on gods and God. Write. What else is important?