Monday, August 21, 2017
I don't mind if I lose friends or admirers or haters (but please, not lovers) over this:
Is this for real? People are analyzing Tina Fey's 5-minute comedy gag and assessing her as not "woke" or not "woke" enough? Some dumbass sugary skit is getting in-depth criticism? She IS a college-educated white woman who has known extraordinary privilege for years and years, de facto, goes with the territory of success in the industry. She's not the perfect activist but did anyone expect her to be? Until today when a check finally cleared my bank account, I considered her privileged to be able to afford a sheet cake.
There is generalized and damaging thinking all around, and no, it isn't the same as institutionalized hatred of black people which I have seen first-hand but have not experienced first-hand by a long shot, being white. I am clear on what I have and haven't lived through, and on privileges I have and haven't had, as an old person, as a fat woman, as a too-smart woman, as white in a white country, as educated, as having been duped into getting a sham of an MFA, as angry, as an adult child, as daughter of a religious maniac, as funny, as charming, as friendly, as not cool enough for idiots, as too strong for scaredy cats of the self-adored hip post-New York school mimics, as angry and mean and full of blame. I put "" around woke because the word in its new meaning so instantly became its own parody I dislike it.
Back to the bitches of media. To quote Jerry Lewis, L-a-a-a-d-y!
Wednesday, August 16, 2017
Tuesday, August 15, 2017
Dear White People: Yesterday I Told You We Are White - Guess What - Another Day and Still White. Deal with It.
What I forgot to mention when chatting myself up yesterday* on the topic of whiteness was that a particular white person, Frank Bruni, who pens Op-Eds, is a pain in the ass.
He's also a writing prompt. His NYT op-ed this weekend, I'm a White Man. Hear Me Out prompted me to barf. I didn't, only because I'm almost out of clean towels. He begins with this whine (a whine should be an orchestral instruction):
I’m a white man, so you should listen to absolutely nothing I say, at least on matters of social justice. I have no standing. No way to relate. My color and gender nullify me, and it gets worse: I grew up in the suburbs.
Waaaaaaaah! What a coy maiden he is. But wait! He's gay! And from ye olden times, when it was tougher to be queer. I'm older than he is, from when it was tougher to be a dyke. And? You know who was from oldener times? Oscar Wilde. Imprisoned. Shamed. Despised. But so eternally loved.
So I wanted to reference one of Bruni's idiocies parading as insight and argumentation. He quotes black writer Thomas Chatterton Williams, who wrote a memoir, Losing My Cool.
“My black father, born in 1937 in segregated Texas, is an exponentially more worldly man than my maternal white Protestant grandfather, whose racism always struck me more as a sad function of his provincialism or powerlessness than anything else. I don’t mean to excuse the corrosive effects of his view; I simply wish to note that when I compare these two men, I do not recognize my father as the victim.”
A quotation which Bruni uses as EXHIBIT A, if the court please! He maintains that because a black man, Williams exalts his father and black people who do not have the limiting disease of racism, everyone should pity Bruni who does have that limiting disease.
Read what I wrote yesterday, to wit, of course white people know suffering and learn to transmute it in fire, in which souls are purified. But so what. Bruni states, "My gayness no more redeems me than my whiteness disqualifies me." Ahhhhh. He's a walking embrace of all mankind, that Frank. I wonder what a logician would say about his reasoning which goes like this: That person has welts because he was beaten. But I hurt too, Ma, and much of MY hurt bubbles in the shallow hole of my not having been beaten. Am I not a man?
Odd and distasteful, Bruni's argument is EXHIBIT B.
I suggest that when we accept who we are under the pretty big umbrella of being human, we won't hate difference because we'll see the connecting threads of the universe and the beauty and accept our limitations. It's not easy, I agree. One of the wisest bits of advice I ever heard was from a lover: Learn to take your lumps, Sarah. BRUNI!!! Learn to take your lumps, you poor sodden fool with your meagre NYT op-eds.
*Yesterday's post. Click.
Monday, August 14, 2017
I've been seeing op-eds and postings by white people about our whiteness. White-like-me people are holding forth that our skin color doesn't define us. That they are the other kind of white person, not the frustrated, angry, slow-thinking KKK member, but the enlightened type of white person, who has known sufferings and tribulations. And loves Aretha. I have thought the same thing at times, about my whiteness, that because I have had a hard time because I'm not a stereotypical, Vogue model-worthy white woman, or even a reasonably competent and attractive woman who navigates life any too well. I'm not white white, am I? Hello, me?!? Swedish and Russian and white all over.
I won't bother with white-people pleas of having suffered as much as black people, because that is plain old dumb ass. The dyke-iest dyke and the queenliest queen, if white, has an easier time of it -- riding the subway, working, renting an apartment -- than a black counterpart.
Is it possible for white people to suffer? Do we have to prove our humanity? Yes, to the former. Yes, to the latter, although that yes is a bit wry. We BETTER demonstrate empathy and kindness. As for pain and suffering, jeeze, watch an opera, read some great literature. Sorrow and suffering, suffering and sorrow. Anna K. didn't throw herself under a train because she was looking forward to a picnic at the dacha the next day. History, the kind with nonfictional characters, is nothing more but the record of the ruling class ruling, screwing, cheating, enslaving the majority of people. Rapes, betrayals, jealousies, theft, murder, war. Feudal it was and feudal it still is. Do billions love religions because of ice cream socials in the basement after services? That would suffice for me, but, no. It's because religion at its best offers comfort. Why do we need comfort? Because we suffer. White or black, yeah, we all suffer.
But, fellow white folk. It's been different for us and that is a hard pill to swallow, an uncoated pill requiring a full glass of water to get down. I understand why it may feel unfair and even why it may be unfair, a little, a bit. What else is unfair? Racism. Institutionalized mean-ass racism. Being the black guy delivering mail in a corporate office and getting hate looks from the Partners. Being the only black person in the drug store or business or small town. Being afraid day in and and day out that some asshole white person will choose to not feel their sorrow, but take out their frustration on a random black person or simply model their horrid shallowness by causing damage.
Yes, women know some of that fear. We do. We know institutionalized privations. And, yes, gay people, too. But that's how we now define ourselves? As victims? Uh. Have we white folk lived through over four hundred years of unrepentant cruelty and good old American meanness? We really have to bite the bullet and stop whining that we do participate in the very thing that has been despised for over 400 years in this country -- blackness and ethnicity. Do we envy black people? If we have any sense, we do. But envy is such an invalidating emotion. In this so important issue we have to acknowledge that we are different, an idea that runs contrary to good will-thinking of we're all the same and God loves us all the same. God does, God doesn't. In this minute, white people are different from black people. Like the rich are different from the most of us. Deal with it.